The Super Mantra - Gayatri

Gayatri Mantra  

 

 The gayatri mantra occurs in Rig Veda and reads as “Om we

meditate on the radiance of that Supreme Divine Being, the

 creator of the world planes –earth, heaven and those spaces in

between. May that Divine Being direct our intelligence. 

Gayatri Mantra as a Power Store house 

 

Gayatri Mantra is the Mother of all the 4 Vedas. All the sciences and knowledge of the world rest in Gayatri and in fact they form only a minor part of Gayatri's Super Power storehouse. Gayatri Mantra is supreme amongst all Mantras because it bestows its devotees with a pure and focused intellect. 
 

Gayatri Mantra awakes Chakras 

 According to Chandogya Upanishad, this entire cosmos is Gayatri-manifest. Mere chanting of the Gayatri Super Mantra (Japa) awakens and evolves many powerful and secret Chakras (plexus) that lie in the deep recesses of ones soul. 

Adi Shankaracharya on Gayatri Mantra  

According to India's great philosopher Adi Shankaracharya Gayatri is a direct manifestation of non-dual (Advaita) Brahman (God or cosmic consciousness). 

 Gayatri Mantra for Self- Realization

When a pure minded devotee performs Gayatri worship and devotion he/she not only attains God/Self Realization but also all material and spiritual means required for attaining world peace and brotherhood. Any spiritual aspirant who understands and imbibes the deep imports of Gayatri meditation/devotion ‘conquers' the entire cosmos (refer to Brihadaranyak Upanishad).  

Gayatri Mantra builds strong Will  

Gayatri means that divine power which helps the devotee, attain a strong will power for his/her material and spiritual benefit. 

Gayatri mantra as a tool to overcome all obstacles

 

If a person who daily faces the wrath of illnesses, loss of wealth, court cases, enmity, joblessness, household strife, difference of opinion, debt etc patiently and unswervingly meditates/worships Gayatri he/she will attain a sacred and focused psyche which will help the devotee overcome all obstacles mentioned above. 

Great    Attainments 

Vedmaataa Gayatri promises to bless devotees with a healthy body, strong will power, name and fame, wealth, property etc. material and spiritual powers automatically manifest in the lives of mature Gayatri devotees without asking or yearning for them. 

At the subtle level a true Gayatri devotee attains God Realization. Hence this is a very important and priceless spiritual practice. 

Divine powers 

Indian scriptures have described the 8-fold Sidhis and 9-fold Nidhis (divine powers and glories). When Gayatri devotee starts maturing spiritually i.e. when his/her psyche starts becoming more focused and taintless (taints are anger, lust, greed, arrogance, lack of ethics/human values etc) all the above mentioned material and divine glories start manifesting in his/her life. 

Physical, mental and spiritual purification

A devotee of Gayatri attains an attractive personality, eyes radiate brilliance, speech becomes powerful and a divine halo/aura surrounds his/her entire body. Such a devotee ceaselessly experiences the presence of a divine force in his/her soul, there is great repentance felt even if he/she thinks of acting untowardly, circumstances of sorrow and strife are faced with intense patience and this devotee can foresee future events. These are a few important attainments that manifest in the lives of mature Gayatri devotees who have not only focused their psyche but have also purified it.
 

Upward movement of inner consciousness 

 
The boons and curses bestowed by a Gayatri devotee do show results and they can easily read the minds of other beings. Not only can such a devotee induce desirable thoughts in the minds of others but can also positively use his/her divine energy for world welfare. The atmosphere surrounding such devotees is indeed sacred and they can hear divine sounds and perceive divine light in all 3 states of life viz. waking, dreaming and deep sleep. 

ज्योतिष शास्त्र - रिफाइन या ब्लफ़

 

ज्योतिष- शास्त्र एक प्राचीन और वैज्ञानिक शास्त्र हैं. आरंभ से ही मनुष्य इसके प्रति आकर्षित रहा हैं. कुछ लोगों की धारणा हैं की ग्रह नक्षत्र आदि पृथ्वी से इतने दूर हैं तो पृथ्वीवासियों पर कैसे प्रभाव डाल सकतें हैं ? इसी कारणवश वे ज्योतिषशास्त्र की सत्यता पर प्रश्नचिन्ह लगा देते हैं.

ज्योतिष शास्त्र क्या हैं ?

ज्योतिष शास्त्र का लक्ष्य अंतरग्रही संबंधों की वैज्ञानिक विवेचना कर एक दूसरे पर इसके पड़ने वाले सूक्ष्म और स्थूल प्रभावों और परिणामों से अवगत कराना हैं.
ज्योतिष शस्त्र के अनुसार पूर्ण ब्रह्माण्ड एक चैतन्य शरीर हैं , जिसका प्रत्येक स्पंदन उसके हर घटक को प्रभावित करता हैं.

कॉस्मिक कनेक्शन

वैज्ञानिकों ने यह सिद्ध किया है की, ब्रह्माण्ड के समस्त ग्रह घटक परस्पर चुम्बकीय शक्ति के आधार पर एक दूसरे से जकड़े हुए अपनी नियत कक्षा में परिभ्रमण करतें हैं. पृथ्वी भी एक प्रकार का चुम्बक हैं जिसके दो सिरे उत्तरी ध्रुव और दक्षिणी ध्रुव हैं.

पृथ्वी का चुम्बकीय क्षेत्र कहीं कम ओर कहीं अधिक हैं. भू-चुम्बकीय क्षेत्र का प्रभाव आकाश में कई किलोमीटर तक फैला हुआ हैं.

यह चुम्बकीय क्षेत्र सूर्य तथा अन्य ग्रहों से आने वाली आकाशीय -विकरणों को अपनी ओर खींचता हैं. इस चुम्बकीय क्षेत्र का परिवर्तन पृथ्वी पर प्रत्येक स्थान पर होता हैं कहीं कहीं प्रतिदिन कहीं कहीं लम्बे अंतराल पर. वैज्ञानिकों ने विभिन्न परीक्षण द्वारा यह सिद्ध किया हैं की पृथ्वी के चुम्बकीय क्षेत्र में होने वाले परिवर्तन हृदय और मस्तिष्क के क्रियाकलापों पर काफी प्रभाव डालतें हैं.

बॉडी इलेक्ट्रिसिटी

मानव खुद एक जीवित-चुम्बक हैं. विज्ञान के अनुसार आयनों के सतत प्रवाह से विद्युत बनती हैं. मानव शरीर के करोड़ों कोशिकाओं में व्याप्त कैल्सियम, पोटेशियम, सोडियम के आयन भी सतत प्रवाहित होकर निरंतर जीव-विद्युत का उत्पादन करते रहते हैं.

मानव शरीर के कुछ अवयव जैसे मस्तिष्क , हृदय और आखें प्रमुख जीव- विद्युत उत्पादन केंद्र हैं जिनका मापन electroencephalogram, echocardiogram और electroretinogram द्वारा संभव हैं. इन केन्द्रों में उत्पादित होने वाली विद्युत अनेक नाड़ियों द्वारा शरीर के प्रत्येक हिस्से तक पहुंचाई जाती हैं.

मानवीय रक्त में होने वाले परिवर्तन हमें रोगी या निरोगी बनातें हैं. रक्त में hemoglobin नामक लौह - तत्व सतत गतिशील होकर शरीर को एक चुम्बक बना देता हैं.अतः आकाशीय विद्युत चुम्बक का प्रभाव हमारे रक्त पर भी पड़ता हैं.

इस प्रकार ब्रह्मांडीय-विद्युत- चुम्बकीय तरंगों का असर जगह, समय और व्यक्ति विशेष के उपर अलग- अलग पड़ता हैं. एक व्यक्ति दूसरे व्यक्ति से इन्हीं तरंगों की असमानता के कारन भिन्न-भिन्न होतें हैं.


ज्योतिष शास्त्र - रिफाइन या ब्लफ़

ज्योतिष शास्त्र एक विस्तृत और गूढ़ विज्ञान हैं. जो लोग इसके विपक्ष में दलीलें देतें हैं उनका निशाना अक्सर गलत भविष्यवानियाँ होती हैं जिसके आधार पर वे इसकी वैज्ञानिकता पर सवाल उठातें हैं.

आधुनिक चिकित्सा पद्धति इतनी विकसित और तर्क संगत हैं फिर भी चिकित्सकों का 50- 80 प्रतिशत निदान गलत साबित होतें हैं.

प्रसिद्ध हृदय-रोग विशेषज्ञ Sir James Mackenzie ने कहा की ----जीवन पर्यंत अनुसन्धान और शव -परिक्षण [autopsy ]के बाद यह निष्कर्ष निकला हैं की चिकित्सक ,साधारण रोग में 70 % गलत निदान करतें हैं.

आधुनिक चिकित्सा पद्धिति में मौलिक सिद्धांतों की कमी हैं. ह्रदय रोग, कैंसर, एड्स, दमा, मधुमय का पूर्ण निदान तो दूर साधारण जुकाम का भी कोई सटीक इलाज़ नहीं हैं.

पेट से सम्बंधित अधिकतर रोगों का उपचार permutation and combination पर आधारित होता हैं. लगभग 200 से अधिक व्याधियां हैं जो समझ में नहीं आने पर एलर्जी के रूप में परिभाषित कर दी जाती हैं.

जब उन्नति के कगार पर पहुंची चिकित्सा- विद्या का यह हाल हैं तो ज्योतिष शास्त्र को बदनाम करना बचपना मात्र हैं.

इसके अलवा भौतिक -विज्ञान में thought experiment , hypothesis , corollaries , assumption और infinity इत्यादि का बहुलता से प्रयोग , इस विज्ञान को subjective भी बनातें हैं .

अधिकत्तर लोगों में इस ज्ञान को ब्लफ़ कहने का रिवाज़ चल निकला हैं. परन्तु शायद ही कोई हो जो मन से इस पर विश्वास नहीं करता हैं .इसे झूठी -विद्या कहने वाले भी भी लुके-छिपे विशेषकर अपने ऊपर कोई विपत्ति पड़ने पर ज्योतिषियों के पास जाते और सलाह लेते हैं.

जिस प्रकार बीज़ के अन्दर एक पूर्ण वृक्ष का स्वरुप, प्रकृति, फलों का प्रकार आदि गुण छिपे रहतें हैं उसी प्रकार व्यक्ति की कुंडली में उसका समस्त व्यक्तितित्व एवं संभावनाएं छिपी रहती हैं.

अतः ज्योतिष शास्त्र एक महासागर के समान विशाल, गूढ़, देविक और विज्ञान सम्मत शास्त्र हैं.

Astrological Reasons for Failure in Love Affairs and Love Marriages

Love can come only with trust. It you are not mature enough to give trust than you are not mature to love. Fear, dishonesty, mistrust, jealousy, possessive nature, self-indulgent, extremely enough manipulative attitude, flirtations and fickle tendencies can cause frequent separations or discord in love affairs and love marriages.

Inharmonious astrological aspects create a great difficulty and tension in the relationships and the relationships begin and end suddenly with extreme difficulty, pain and anguish.
 
Factors responsible for love affairs are:

• Ascendant: general nature and personality of the native.
• 5th house/lord: inclinations and passion for love, courtship, intercourse
• 7th house/lord: conjugal life
• 12th house/lord: obstructions in life and pleasure of bed
• Venus: inclination for sensual and pleasures
• Moon: indicates emotional state of mind
• Mars: governs the courage for passionate love affairs
• Rahu: signifies craving for pleasures.

Astrological combinations for failed love marriages/affairs:

Love marriages /affairs are failing for several astrological reasons: -

Venus:

• Attitude towards love is determined by Venus, its strength, location and its interrelationship with others planets.
• Weakness of Venus indicates lack of passion for love.
• Venus placed between Sun and Moon indicates failure in love affairs.
• Inharmonious relation between Venus and Moon makes the native dissatisfied with his own love life and the flirtatious and fickle nature of native may cause a constant need for variety.
• Inharmonious relation between Venus and Mars's creates immediate boredoms in the intimate relationships.
• Inharmonious relation between Venus and Saturn causes frequent separations due to difficulty of expressing emotions.
• Rahu's affliction to Venus indicates short terms lived involvements and temporary craving for sexual pleasures.
• Venus posited in the constellation of Sun and influenced by Moon indicates failed love affairs/marriages.

Moon:

• The planetary body which mainly governs human emotion is the moon. Different aspects between Moon and other planets give stress or ease in expressing and understanding the emotions.
• Moon and Sun conjunction indicates separation in physical or emotional forms between you and your partners.
• Inharmonious relation between Moon and Mercury indicates over-anxious, confuse and stressful mind which may cause love crises due to extreme nervousness.
• Inharmonious aspects of Venus and Moon create irritability and dissatisfaction in a relationship.
• Moon and Mars in bad aspects creates over intensity of emotional expression and one sided love affairs.
• Moon and Saturn related in any way in a horoscope creates the feeling of inferiority, depression and sadness in the native which is suicidal for a love relationship.

• Moon and Mars adverse position/ influence have the ability to influence love-affairs negatively.

5th/7th house:

• 5th house indicates native's love affairs, the degree of success and failure in love affairs, legitimate and illegitimate attraction and social intercourse between sexes prior to wedlock after marriage.
• 5th house/lord severely afflicted indicates failed love affairs.

• Seventh house/Saptmesh afflicted /associated with evil, the success of love marriage is questionable.
• Lord of 5th and lord of 7th house are not related to each other in any way always indicates failed love relation.
• If the lords of 5th And 7th are slow moving planets, indicates long lasting love relations and the native will never forget the emotional relation in his whole life time whether they are succeeded or failed love affairs.
• 12th house/lord indicates bed pleasures so it should be consider along with 5th/7th house/lord for successful love affairs.

Ways to strengthen love affairs which may further cumulate into marriage: 

• Worship Lord Venus.
• Remedies of lord of 5th/7th should be done.
• Strengthen Moon for strong mental state.
• Strengthen lord of 5th for strong emotional stand.

BY
GEETA JHA

Analogy of Kundalini and Ramayana

Ramayana: Ram [soul] and ayan [journey] means journey of soul from time to eternity, from bounds of ego consciousness to the limitless expanse of cosmic expansion and from ignorance to competence. Ramayana is the spiritual science of spiritual growth and progress towards self realization.

Dasharatha: Dasharatha means a person who is capable of riding ten chariots represented by ten senses. A person who can command his ten senses by his intelligence is known as Dasharatha. Dasratha is the human being engaged in life of self control, discipline and piety.

The three queens of Dasratha: The three queens of Dasratha, Kaushalya, Sumitra and Kaikeyi represent the three main spinal channels of life force energy Sushumna, Ida and Pingla.

Ram: Ram is soul or self representing unmanifest and immaterial essence of an individual, reflecting the ultimate reality, purity and peace.

The soul being eternal in nature is indestructible and immeasurable, cannot be cut, burnt, welted or otherwise removed and is all by itself, all pervading, stable, immovable and ancient.

Soul or self which is wholly immaterial has to take form, which comes out of matter.

Sita: is the primordial kundalini power or Shakti, the form side of manifested world known as matter, nature or prakriti.

Lakshmana: means focused or one- pointed devotion to one's chosen ideal. Through one-pointed loyalty the seeker gradually attains God.

Hanuman: stands for mind and intellect. Hanuman the son of wind represents the prana energy operating on the path of Sushumna. If this prana energy is properly harnessed, it clears the path of kundalini [Sita] in order to unite with her husband soul [Ram]. Hanuman is power of breath, concentration, power, strength and devotion of a person. Prana is the primordial energy that vibrates as the life force in every living being.

Ravana: Ravana the devil king stands for pride, ego and ignorance. The negative qualities always limit the personality of a person for contemplating its greatness. Ravana was the king of Lanka [Mooladhar chakra] represented by very primitive animalistic, unconscious urges and instincts

Ayodhya/Aranya/Kiskindha/Rameshwaram/Ocean /Lanka geographical representation of spiritual states: Ayodhya represents Ajna chakra a state of conflict less and a seat of consciousness. Aranya indicates a mind full of confused and complex thoughts; Kiskindha is represented by Visudhi chakra [throat chakra] which is also the centre of nectar and poison. The poison in the form of Vali is discarded and nectar in the form of Sugriva is preserved. Rameshwaram is the Manipur Chakra [solar plexus] where Rama performed the Shakti Pooja to attain great siddhis to defeat the Ravana. Ocean represents Swadisthana chakra and Lanka represents the unconscious state of mind lying in dormant state represented by Mooladhar chakra.

Blueprint of Ramayana:

Once there was a strong and noble kind Dasharatha. Kaushalya, Sumitra and Kaikeyi were his three wives. Ram, Bharata, Lakshmana and Satrughana were four princes. The noble four princes were trained in Vedic learning and science of warfare by great gurus Vasishtha and Vishwamitra.

Later on the four princes married the four daughter of Raja Janaka. Ram as being the eldest and most capable son, Dasratha wants to crown him as a king but the step mother Kaikeyi crown her son Bharat as the king and send Ram to exile for 14 years.

Sita and Lakshmana go with Ram for exile in the forest. Dasratha dies in agony, pain and despair.

Evil king Ravana full of all negative characteristics abducts Sita and takes her to Lanka. Sita spiritual powers kept Ravana away from her.

Rama and Lakshmana meet Hanuman when they were desperately searching the Sita. The three gather an army of monkeys and attack the Lanka. After killing the Ravana in a long battle the Rama again unit with his eternal consort Sita and returns back to Ayodhya with brother Lakshmana and devotee Hanuman.

Blueprint of kundalini energy:

When a child is conceived in a mother's womb, Shakti first forms the Sahastrara chakra [crown chakra] in the head this is the seat of pure consciousness.

Kundalini next form Ajna chakra [third eye chakra] between eyebrows where one can control any adverse circumstance and become fully illuminated.

Afterward the kundalini forms Visudhi chakra a state of where complete mental purification is achieved and the attainment of different mystical siddhis is possible.

Then kundalini forms Anahata chakra [heart chakra].

Descending further the kundalini forms Manipuri chakra [solar plexus] which controls the life and death. The creation of heat and astral body experiences are related to this chakra.

Then kundalini forms Swadisthana chakra [naval chakra] which is water element. Awakening of this chakra can cause great increase in physical desire so it is dangerous and should be crossed in quick manner.

 

Lastly the kundalini form the Mooladhar chakra which is the seat of unconscious mind and then kundalini goes dormant and rest there.
After the birth the individual focus of consciousness separate from supreme consciousness and under the spell of senses and ego it becomes dormant and inactive.

Kundalini unfolds with regular practice then the conditioned soul becomes absolute and self realized

Analogy of kundalini with Ramayana:

Balkand kanda:

• Ramayana starts with the description of cosmic and celestial appearance of lord Rama, his childhood and description of his avatar characteristics.
• 
  Ramayana is a conscious journey of the consciousness to the realm of ultimate with many wonderful experiences at different levels. Through the practice of meditation the inner consciousness slowly become awakened and travels upward towards total spiritual absorption.
• 
  Ramayana is the symbolic spiritual journey of self realization by rising of kundalini in the Sushumna path through various chakras. Self realization is the natural urge in every human being. Inner condition of mind and body, complexes, constrains, phobia and fantasies prevents us from attaining self realization.
• 
  In Ajodhya [yudhya means war and conflict where as Ayodhya means a place where there is no conflict and war] Shri Ram was born as the son of Dasratha [a person who has won his ten senses]. When a person conquered all his ten senses through his intellect and become free from all outer and inner conflicts the purest consciousness of the soul is revealed.
• 
  In yogic terms Ayodhya is the Ajna Chakra where Rama dwells with his eternal consort Sita. Ram is depicted as opal blue in complexion which is the Sparking blue light of soul residing in Ajna chakra. Shri Rama [the power of soul] with his brothers Bharata [the power of body], Lakshmana [the power of will] and Satrughana [the power of action] grows up in a conflict less place like Ayodhya [Ajna chakra].
• 
  Vasishtha and Vishwamitra are enlightened and self realized gurus who guide the intellect of a person towards pure consciousness. The guru ignites the inner fire of knowledge within the seeker which burns away all the illusion of ignorance. A guru is capable of transforming the gross consciousness into divine consciousness and has the power of awakening the dormant Shakti in others. For those seekers who are initiated and practicing spiritual techniques and connected to a teacher, Guru or lineage, the crown chakra or Sahastrara becomes the seat of Guru.So for a disciple the crown chakra will always remains the seat of the Guru even after the guru leaves the physical world.

Ayodhya kanda:

• Describe different events of Ayodhya, exile of Rama, death of Dasratha.
• 
  Ram's wife Sita is the divine consciousness through which material visible and invisible world comes into manifestation. Sita is represented by kundalini Shakti which generally remains dormant in Root or Mooladhar chakra. It is the kundalini energy which is responsible for creating the body. First it begins with subtleties. First the Sahastrara chakra is forms then it descends along the path of spinal column and the spinal Colum is formed physically, different energy centres chakra are formed then different body organs and parts are formed. At the fifth month of conception the soul descends into the body the kundalini than goes to base of spine and becomes dormant there.
• 
  At a time when Raja Janaka had no issue he started a yagna called Yaga bhumi and while ploughing the land Sita was emerged from the furrows of the ploughed Raja Janaka is a symbolic representation of creator who awakens the Kundalini Shakti from Mooladhar chakra and rises and nourishes her before meeting with her eternal consort Rama. Raja Janaka was well versed in knowledge of consciousness. He remained free from all materialistic attachments even while living as a life of a house holder and a ruler.
• 
  Rama gets married to Sita. Creation begins with the union of Purusha and prakriti that is by soul and Maya Shakti. The individual manifestation of Shakti is like a spark from the cosmic consciousness. Consciousness [Ram] and matter [Sita] are not two different realities but two aspect of one and the same reality. In one aspect the reality becomes the perceiver or the subject and in the other aspect it becomes the perceived or the object. The two are essentially the same throughout at different levels of manifestation. Union of Ram and Sita at Ajna chakra indicates the consciousness of a very pure origin and a person full of knowledge.
• 
  After jivatma, the individual focus of consciousness separates from the supreme consciousness of God; it acquires certain attribute including ego and senses. The pure consciousness when comes under the full spell of Maya it bound like a caged animal. As the child is born the consciousness begins to descend. And the soul is completely individualized and called a conditioned soul.
• 
  Rama the pure consciousness is exiled by Kaikeyi [out worldly directed mind or pleasurable thought form] from Ajna chakra.

Aranya kanda:

• The events of forest or Aranya and kidnapping of Sita are described here.
• 
  Aranya or the forest of represents states of pluralities, confusions and conflicts in human mind.
• 
  In the forest the sister of Ravana Shurpanakha [women having big nails] comes and proposed Ram and Lakshmana. While practicing meditation whenever a seeker tries to concentrate or focus [Lakshmana] his mind, craving for sense enjoyment arises. But Lakshmana slain the nose of Shurpanakha means that the aspirant should keep the evil objects of enjoyment at a distance by the practice of discrimination and sense control
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  Ravana decides to take the revenge of his sister with the help of Mariachi [illusion or deceit] who can assume variety of form to lust the consciousness. Mariachi appears as a golden deer and attracts Sita. Rama and Lakshmana were forced by Sita to go after the golden deer. Ravana comes in the guise of a sanyasi and abduct Sita.
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  Materialism or lower senses enters the bosom of a seeker in a deceitful form. Ravana, the extrovert man, with lusty living comes to Sita in a deceitful form. He comes and takes her away. Sita separates from pure consciousness [Rama] and become a prisoner [dormant] in Lanka [Mooladhar chakra].
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  Due to lust and delusion Shakti [Sita] has been taken away from soul [Rama] by lower sensory ego [Ravana] to a very far and lower dimensions of consciousness that is at Mooladhar chakra [Lanka], across the ocean [Swadisthana chakra].
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  Under the spell of ignorance and lust an individual forgets his identity with the absolute and becomes a victim of embodiment.

Kiskindha kanda

• Meeting with Hanuman, Killing of Bali, active search of for Sita is described in this Kanda.
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  In the process of searching Sita, Rama descends to Lanka. On the way he comes across Kiskindha ruled by monkey.
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  A monkey represents restless and fickle state of mind. Rama killed the Vali [evil and negative tendencies of mind] and enthrones the Sugriva [positivity of mind] as a king. He makes the army of Monkeys to invade the Lanka. Whenever the mind [Monkeys] of a person is calm, collected, controlled and poised and the breath [Hanuman] is harmonious and synchronizing, the coiled up kundalini Shakti [Sita] is awaken.
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  Hanuman symbolizes the prana Vayu; to awaken the kundalini control of breath is essential. Prana is the nexus joining the mind, body and Kundalini Shakti and that they are intimately related. The control of one affects the other two. With control breath one can control the mind or kundalini Shakti. Breath and Kundalini Shakti are indispensable for concentration, development of will power, mediation and imagination.
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  Hanuman resides in Anahata chakra [heart chakra].Air is the element of heart chakra. It is the centre where we first feel the light of God. Success of any spiritual practice depends upon the awakening of spiritual consciousness at the heart centre. Hanuman imparts the lesson of celibacy, in which sex energy is being curbed from external diffusion and its growing magnitude is introverted to open and sustain the inner latent power of divine kundalini.

Sunder kanda:

• Description of Hanuman journey in Lanka
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  There is inherent connection between breath or prana and mind.
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  Regulation of prana is powerful method of creating yogic fire to heat the kundalini and awaken it. But the experiences it brings are very quick and explosive which everybody cannot handle properly. Though Hanuman [Prana] himself was very capable of bringing Sita [kundalini Shakti] back, instead of taking jet set methods he took the help of others for rescuing Sita. Hence for kundalini awakening one should use mild and controllable methods to avoid disastrous and dangerous side effects which are manifested due to uncontrolled or sudden awakening of kundalini.
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  By putting the finger ring of Rama in the mouth the Hanuman reaches the Lanka by crossing the various hurdles and obstacles of the ocean. We can equate this incidence with mantra chanting. Chanting Rama mantra permeates every part of the brain and purifies mental, emotional physical bodies which in turn awake kundalini methodically and systematically.
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  Hanuman symbolically stands for pure devotion, complete surrender and absence of ego. When mind surrenders to the inner self [Rama] and become devoted to it completely, it attains miraculous powers and can do stupendous feasts like helping in the union of soul [Rama] and Shakti [Sita].
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  With the awakening of kundalini, the seeker experiences the sensation of heat and light at the base of spine. This equates with the ignition of Lanka [root chakra] by Hanuman after meeting with Sita [the kundalini Shakti].

Lanka kanda:

• Battle between armies of Rama and Ravana, killing of Ravana, victory of Rama, union of Rama and Sita and coronation of Rama upon his return to Ayodhya.
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  The axis through the north and South Pole maintains the balance of the earth similarly in human body Ajna [Ayodhya] and Mooladhar chakra [Lanka] at the base of spinal Colum are the poles of the energy pattern. All energies, all powers and experiences are stored between the two centres.
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  Demons and demonises in Ramayana are the evil or negative characterises of human being. Ravana is the rajasic ego Kumbhakarana is the tamsic ego and Vibhishana represents the sattwic ego.
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  Rama invades the Lanka [Mooladhar chakra] with Hanuman [air element], implies that consciousness combined with prana Vayu can unlock the Kundalini [Sita] from Mooladhar chakra [lanka].
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  Having destroyed the wildness of ten senses [Ravana] bounded in the lowest physical planes [animal instincts of lower chakra] Rama regains his eternal consort Sita.
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  Because of external factors and limitations created by the mind, intellect senses and ego the consciousness becomes very physical, as long as the kundalini remains in dormant stage.
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  But if the dormant consciousness is awakens and the movement of kundalini is directed towards crown chakra, all restriction that keep it bound to the physical and material world drop away and consciousness begins to change from gross to divine.
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  Finally Rama and Sita return to Ayodhya [Ajna chakra]. Again unification of purusha and prakriti is established.
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  Ajna chakra is simultaneously connected to Sahastrara chakra [supreme consciousness] and Mooladhar chakra [the seat of unconsciousness]. Hence it is the connecting link between lowest unconsciousness set of power and supreme centre of consciousness within the individual. After crossing the Ajna chakra kundalini can enter the Sahastrara chakra without any further problem which is the ultimate union with the God.

Ramayana thus becomes an allegory of battle between subtle and gross astral currents in the human spine in the process of kundalini awakening.

BY
GEETA JHA 
INDIA